​Today I sat across the picnic table from a gorgeous, blue-eyed girl who had fixed me a fancy sandwich and snicker doodles. She proceeded to recite the second chapter of I Peter from memory, pausing only for one conjunction. Impressive. All that, and good-looking, too.

​She memorized that because it is important to her, the way she knows the birthday of every living human being who has come into contact with us in the last 33 years. She knows what gift she gave you, and she rightly expects that I ought to remember what gifts others gave me.

​I, on the other hand, remember Jim Gentile’s important batting statistics from 1961. No one else remembers Jim Gentile. I remember where I was sitting, and who I was sitting with, and how cold I was at the 1974 A&M-Texas game. I remember K.C. and the Sunshine Band. But I also remember the anniversary of my first date with the World’s Most Beautiful Woman. And I remember being 22 and staring through the glass at the most glorious sight I had ever seen, my baby girl, as I left the hospital at 2 a.m. with my last two dollars in my pocket.

​My office is gradually transitioning from a place of pictures and gifts from my children into a shrine to grandkids. But there are still important memories in this place. Behind my desk is a small plaque from one of my first students that says, “A Loving Teacher Makes Learning a Joy.” There is a picture taken by a photographer of me on another campus walking across the street with my two youngest children when they were small. I have an aquarium hanging up made out of two paper plates, and a picture of all five kids in the backyard in Michigan. The class of 1998 at Hillsdale College, one of whom just made partner at a major accounting firm, is on my file cabinet. I even have the radio I listened to in high school.

​There is a significant need within each of us to remember the things that matter. It seems that this longing only grows as our capacity for it diminishes. I find that my wife is generally a superior judge of what ought to be remembered, because she has a better sense of what are truly the permanent things. But we both have to work harder than we used to at remembering.

​I have also found that it is very important to people to be remembered. I think I underestimated early in my career how important it was to my students that I know who they were. When you teach 250-300 students a year, and when those students love to come back to campus to remember, and to recruit people to their firms, it is a challenge to always have names on the tip of your tongue. But it would be naïve of me to think that it doesn’t matter whether or not I try.

​The traditions at Texas A&M are centered around remembering. We remember E. King Gill as the 12th Man stands ready to take the field, if necessary, on fall Saturdays. Every month we remember the current students we have lost at Silver Taps. Elephant Walk, Final Review, and, in former days, Bonfire, have evoked emotions in Aggies as accumulated history washes over each person’s personal experience with this place. And its graduates wear a ring like no other, proudly earned and warmly extended to others, as the ultimate sign of a common bond of memories.

​I say all this because tonight I will attend what is perhaps the finest of Aggie traditions, Muster. It seems ironic that it falls on Holy Thursday: “Do this in remembrance of me.” I will go to remember, and to celebrate the lives of those who have gone on before us. I may not feel the need to call out “Here!” as I have in another year. But I will be there. And I will remember.

Categories: Bottom Line Ethics

With the jury deliberating in the Barry Bonds trial, one of my students asked me to blog about steroids. My student’s basic view is that people have the right to take whatever they want to enhance their performance, as long as they are willing to live with the personal consequences. This is a viewpoint commonly applied to drinking, smoking, and other personal choices. And it is probably more appealing when it comes to performance enhancing drugs, because smoking and drinking have more easily recognized externalities, or consequences to others, such as second-hand smoke and a variety of alcohol-induced behaviors.

I am in favor of steroids. My son is able to see clearly because of steroids that have been planted in his eyes as “seeds” that leech out a little bit at a time over multiple years. I am also against steroids. I have seen how oral steroids affected his body when he had to take them over a modest period as a young boy. I am very thankful for the more targeted steroids that help his vision.

So I am in favor of steroids. I am just not in favor of steroids used to enhance performance in sports.

Sports generally evolve in one of three ways: changes in equipment, changes in rules, or changes in people. There is almost always disagreement about whether these changes are good or bad. But let me provide an example of each.

Today’s Wall Street Journal has an article about bats that have been banned from Little League this year because of dangers to players. These titanium composite bats apparently get springier with use, launching balls at speeds not experienced by past Little Leaguers. I admit to being jealous of today’s bats, because I was a lousy hitter with the old wooden bats growing up. But the fact that you can hit the ball farther and harder is not necessarily a good thing, particularly when you are hitting it at people who are just learning to use a glove.

Of course, many changes in equipment are designed to provide additional protection, such as better designed football helmets. The unintended consequence of equipment that makes players feel safer can be an unlimited amount of spearing with the helmet, leading to serious injuries for the tackler and the ball carrier.

Swimming changed equipment by allowing buoyant, full body suits. But as record after record disappeared, it quickly became evident that the swimmers were not any better. The records were being set by the equipment. And the swimming establishment pulled back, banning the suits. Golf has not pulled back as quickly from advances in clubs and golf ball materials. You can always make fairways narrower and rough deeper, greens more challenging. But at some point, when people are driving par 5’s, the nature of the game will change in a way where it becomes unrecognizable.

The second way that sports evolve is through changes in rules, often to generate more offense. Baseball added the designated hitter, for example. Purists hate it, fans love it. As with most changes, the market decides whether it stays. In 1968, when pitching was dominant, major league baseball lowered the pitching mound and hitting proliferated. Three-pointers are here to stay in basketball. If soccer changed the offside rule, the game would change dramatically.

The final way sports change is through changing people, the athletes themselves. This has happened through nutrition, particularly in the last generation. Many baseball fans my age can remember Charlie Hough of the Texas Rangers smoking between innings in the runway between the dugout and the clubhouse. Now, you need a personal trainer by the time you are fifteen if you hope to compete at a high level. Most would say better nutrition is a good thing.

Pressures change people, too. My buddies in my Little League played in the Little League World Series Championship game on ABC Wide World of Sports. None of them played on travel teams, or had personal trainers. None of my friends went to a baseball camp. We played hotbox, and whiffle ball, and backyard baseball. And then we played every other sport in its season. Now you have to specialize.

And steroids in sport are largely a result of the competitive setting that arises from specialization. Specialization and excellence allow people to get rich, and steroids provide an advantage. Like better nutrition, they change people physically, and there is evidence that they change them emotionally as well. The question is whether they change them for the better.

I have seen steroids provide healing. But even in settings with carefully controlled doses, I have also seen them cause damage. And steroids in sports are not carefully controlled. If they were, human nature says athletes would push past those limits and game the system to gain an advantage (think Tour de France). The drugs are new enough, and they change often enough, that it is difficult to estimate long-term effects. But, as with most things that provide short-term benefit, the tendency is to underestimate long-term harm if you are making the decision.

What seems certain is that, over time, steroids will exclude the non-steroid user from the game. There are a fixed number of slots available on pro teams, and college teams, and high school teams. Today’s good high school teams are like the last generation’s small college teams. It will become evident that you do not play if you do not take steroids. And, as with personal trainers and travel teams, steroids will be taken at younger and younger ages.

As the Little League article in the Wall Street Journal indicates, we pull back from other types of changes in sports because we see the potential for people to be harmed at significant levels. I could use dramatic examples of what steroids have done to people like former NFL stars Lyle Alzado and Mike Webster. But suffice it to say that steroids have the potential to do untold damage when compared to differences in equipment, especially when they are taken for advantage, and not simply for healing.

I cannot safely predict what a generation of athletes who were virtually all on steroids would be like in their 30’s, 40’s, and 50’s. But if it happens, the effects of their choices will not just be limited to what happens to their bodies. I can make serious justice arguments against allowing steroids in sports. But even if they are refuted, those unintended consequences that arise from changing people, not just equipment or rules, weigh heavy on my mind. It takes a lot for me to support restricting people’s freedom. But steroids should be banned from sports.

Categories: Bottom Line Ethics

It is impossible to read the business press in recent weeks without being impressed by the extent to which insider trading dominates the headlines. Last week Berkshire Hathaway executive David Sokol resigned after revealing that he had taken a large stake in Lubrizol prior to pushing for Berkshire Hathaway to acquire the company, a transaction that increased the value of his stake by $3 million. He invested only after Citigroup had identified them as a good acquisition target for Berkshire Hathaway.

The Wall Street Journal‘s Holman Jenkins opined that “…Berkshire’s shareholders aren’t out a dime unless Mr. Sokol has somehow put out word that Lubrizol was in play, thus driving up the price—which he didn’t.” Even if you believe that a previously uninterested party taking a $10 million stake in a company sends no signal and has no effect on the price of the stock, you would also have to assume that Mr. Sokol had no influence on the price offered for Lubrizol, which may be true. To be fair, even Mr. Jenkins saw a whiff of insider trading, a conflict “[t]o the normal business eye.” And this is a lot for Mr. Jenkins, who rarely objects to any behavior that makes the market more efficient. He largely assumes away any mixed motives in Mr. Sokol, and the editorial’s title clearly states his opinion that it did not bother Berkshire Hathaway CEO Warren Buffett: “St. Warren Casts Not the First Stone.”

But it bothers a lot of other people. It is true that insider trading increases the efficiency of the market by speeding up the incorporation of information into the share price. But what drives insider trading laws, and what bothers most people about it, is the issue of fairness. Trading on insider information is not a victimless crime. There is another party on the other side of that transaction, since the number of shares in the market is fixed. What are that person’s (or investment fund’s) rights?

My guess is that Sokol’s situation is not something that will result in any kind of criminal charge, though it may result in SEC sanctions. Raj Rajaratnam, on the other hand, is fighting for his future in a courtroom. If courtroom testimony and the confessions of others who have pled guilty are to be believed, Mr. Rajaratnam never hesitated to mine information for his Galleon Group by whatever means possible. The vortex surrounding his trades has sucked in people within his firm, traders with other firms, an IBM executive, even his own brother. As detailed in a recent Fortune article, the story is a real page turner.

The FDA is holding its collective breath after charges were filed last week against an employee accused of making millions trading on information to which he was privy. He allegedly used seven accounts in other people’s names. He had access to the system that tracks the approval process for drugs, trading against denials and buying shares ahead of approvals. Not that long ago, it was inside information about an FDA action that led Martha Stewart to dump ImClone shares to avoid a loss, and the subsequent investigation led to charges of lying to investigators, and a federal prison sentence.

Once Mr. Rajaratnam’s trial is over, we are likely to see one or more high profile trials aimed at ferreting out networks of “experts” that may be enabling insider trading on a massive scale. Firms hire “experts” as consultants who are then interviewed by hedge funds and other traders. These experts are often insiders at public companies. If they do not reveal private information, but just opine on industry conditions, this is generally not a problem. But there appears to be significant evidence that a number of these experts have stepped over the line.

So what is fair? If there is bad news, shareholders will be impacted eventually when it is revealed. This is just accelerated by the insider trade. However, the insider trader avoids the loss by trading out of it. It reminds people of what happened at Enron when management changed pension plan providers, preventing employees from selling their Enron stock while management was dumping its stock in large quantities. It helped adjust the stock price rapidly and efficiently. But was it fair?

When an insider buys shares on inside information, the insider is taking those shares from someone at a discounted price from their true value, which is unknown to the seller. I am guessing that David Sokol will hear from one or two of those folks who traded out of Lubrizol when he was buying in.

I am a believer in market efficiency, both as a description of what is generally true and something that is largely good, and to be preferred. But that does not make it the ultimate value that ought to control markets.

There is a moral problem in insider trading that is rooted in fairness. Immature markets are dominated by insider trading. But in mature markets, as long as there are people who care about fairness, you can expect to see insider trading prohibitions enforced.

Categories: Bottom Line Ethics

Barry Minkow’s career has largely paralleled mine, and he has always been to me one of the most interesting personalities to intersect with my profession. His audacious ZZZZ Best fraud still stands as one of the preeminent examples of creating something out of nothing. Perhaps 80 percent of the sales for his public company were completely made up, and he managed to fool auditors and investors long enough that at one time the company had a market capitalization of over $240 million. When they liquidated the company, the total assets brought less than $60,000.

What fascinated me was the fact that Minkow did not slip quietly into oblivion, as so many fraudsters do. While he was serving seven years in federal prison, he was interviewed by Joe Wells, who founded the Association of Certified Fraud Examiners. That interview has been watched by tens of thousands of accounting students, including many of mine. Minkow was completely transparent about the ways he deliberately manipulated audit partners and their spouses to believe a lie and to embrace his media personification as a “boy wonder” entrepreneur. The video is instructive, and it has helped to better calibrate the professional skepticism of many people.

In the 1990’s, after his release from prison, Minkow rebuilt his life on the foundation of a conversion to Christianity and the pursuit of fraud performed by others. I followed this next chapter with interest as well, particularly as it seemed to validate the story of redemption which seems so central to men continuing to have hope after their inevitable failures. While spending 14 years as a pastor, Minkow also founded the Fraud Discovery Institute, and he worked undercover in multiple situations to root out fraud being committed by other companies. The judge who sentenced him was so impressed by the work that Minkow did that he removed all the conditions from his federal parole. Minkow worked closely with law enforcement and gained a reputation for his insights into fraudulent dealings. He even taught fraud courses for the FBI.

The one consistency across the years as a business owner, felon, and fraud detective has been Minkow’s tendency toward self-promotion. Never afraid of a camera, a willing story teller who seems to revel in revelations, he was never far from a press release or YouTube clip. In fact, a major motion picture biography of his life has been made recently, starring James Caan and Mark Hamill (Luke Skywalker of Star Wars fame). The movie’s release and, in fact, its ultimate ending, are uncertain now.

Last week The Wall Street Journal and The Washington Post reported that Minkow has agreed to plead guilty to a securities charge that could land him in prison for five years. He has been accused of falsely citing homebuilder Lennar Corp. with producing fraudulent financial statements, depressing the price of the stock, at the same time he was betting against the stock in the market on supposedly nonpublic information.

Many will write this off as the story of a man who never changed, but there seems much more to it than that. For my young auditors, I would warn them to always be professionally skeptical, and especially of those who tend to promote themselves or focus on themselves. You should not be surprised that these things happen, but you do not need to be cynical about people as a result. Many lives turn, stay turned, and finish well.

What I take to heart for my own life is that we are all vulnerable. Every indication is that Barry Minkow’s spiritual conversion was genuine, and that he has been a mentor to many men, as well as being a good husband and father. The price he will pay in his personal life, what he will have to give up, is much higher now than it was the first time. I need people to watch my back, and to point out to me when I am making myself vulnerable to a fall. I need to be accountable.

Finally, I need to be careful if I find myself drawn to the limelight. If what I want is approval and applause, the price can be very high. That siren call will draw my students as well, and I need to find ways to let them know in advance.

I am sorry to say that, until I become a better lighthouse, the wreckage of Barry Minkow’s ship on the rocks will have to be warning enough.

Categories: Bottom Line Ethics

As a parent, one of the hardest things to do well is to transfer values into free-thinking individuals. Raising children requires establishing boundaries and helping them understand why it is important to think and behave in particular ways. The boundaries are enforced regularly when they are small, and they grow to believe, for a period of time, that this is the way life will always be. And then something scary for all parents kicks in—the notion of choice.

Sometimes it happens early, but most often it happens as children enter adolescence and watch others make choices against their parents’ wishes. Sometimes as parents we tighten the screws to make sure that our kids comply with our standards. This is often important in preventing harm. But at some point, the transition has to be made to our children making their own choices.

For our first four kids, this has largely taken place when they left for college, with high school serving as a transition period. They received progressive freedom over their last four years at home, and since all four went away to college, they were then launched to fend largely for themselves on a day-to-day basis. We have been available, and we have been praying, but they have been making the decisions.

Our fourth is a freshman in college, and I don’t like the process much better with her than I did with the first. But I know that it is necessary. We have had people tell us that we have “good children” during the years they were living at home. But children who have their decisions made for them are not really “good.” They are obedient, or well behaved, or compliant, all descriptions that are mostly positive in my mind while they live at home. But they can only truly be good when they are free to choose.

Since I teach ethics, I am aware that there are a wide variety of classroom approaches to the subject. In teaching auditing and accounting ethics, I need to explain the constraints on professionals’ behavior that are important because of the trust placed in them by others. I teach them rules that they must follow or expect sanctions from the profession or the public. I teach them compliance.

But what is interesting is that I have observed much more progress in ethical thinking since I started giving my students significant freedom in what they choose as outside reading for my course. They have to summarize for others’ review what they are learning from the material, and I have found that they take the material much more seriously, including trying to apply what they have learned. In fact, at least one group of students is continuing to meet weekly, six months after the course was over.

In the end, I ask them to develop ten or fewer principles to guide their professional lives. I have made plaques of their principles for a few of them because I want them to know how important their self-chosen principles are to living out the kind of life they envision. I hope that each of them will choose, freely, to be good and to do good.

What do I mean by good? I mean they will choose to value others the way they do themselves, and sometimes even more. I mean they will not violate a trust for their convenience or their gain. I mean they will speak truth when they speak, but they will not simply speak it to be hurtful. I mean they will help those less fortunate, not because they get a t-shirt or others command it, but because they value individual lives.

In many ways, I see this as a national conversation. There are well-intentioned people who want us to be good, and there are others who want us to be free. Those who want people to be good do not always define it the way I do, but they often picture those who want to be free as selfish, and rational self-interest as evil. Those who value freedom see their counterparts as “do gooders” who only want compliant behavior and are willing to enforce it, usually through the law or government intervention.

There are laws and rules that must be complied with for the common good. But I am convinced, from my experience as a parent and a professor, that in the end people must be free to choose how to live, especially when the choice does not cause harm.

After all, in the end, the goal is not compliance, but a life well lived. The end in mind is that someone will be good and will do good.

And you cannot be good unless you are free.

Categories: Bottom Line Ethics

I have often made the observation that in American society, time after time, competence trumps integrity. We value people who have certain abilities or who entertain us in certain ways, and what they do to make us money or make us happy is much more important to us than who they are, or who they hurt in the process. I see it as a fundamental weakness in the moral character of American society, one that provides a ceiling on how far we can really progress ethically.

I see the examples in business again and again. The latest example is Mark Hurd, former CEO of Hewlett-Packard, and currently the new co-president of Oracle. I would say that the things that he did to get fired at HP were relatively small compared to the accusations against many in positions of power in business. Usually, a single relationship that leads to an accusation of sexual harassment, especially when there is no favoritism shown in areas like promotion and raises, is not enough to get a successful CEO fired. If the reports in The Wall Street Journal are accurate, Hurd’s alleged misrepresentations on travel reimbursements were the cause of the board’s breakdown in trust with their CEO. If this is true, it is to their credit that they took the issue seriously. But many in the business community think that they were fools to fire him.

And, in that light, there is probably no one more likely than Oracle’s Larry Ellison to be a buyer in the market for someone of Mark Hurd’s skills. Ellison has a reputation for taking no prisoners, and he manifested that arched back mentality when HP pushed back at the hiring because of a non-compete clause in Hurd’s contract. Ellison openly threatened breaking off the long-term relationship between Oracle and HP, relatively typical bluster for him. It was all settled by Hurd giving back some of his stock awards, which, of course, does nothing to address the fact that Hurd has extensive inside information about HP.

As much as I care about business ethics, it is hard for me not to see Ellison as the clear winner in the negotiation. In some sense, competent people being employable despite their flaws may simply be the price of the free enterprise system. If the moral disconnect is not so outrageous as to make people angry, and you are really good at what you do, you are probably going to get away with it. If you are punished, it will probably only be in the short-term, and you will quickly have other, even superior, opportunities.

It is no different in the NFL. New York Jets wide receiver Braylon Edwards’s alleged drunk driving event this week was met with a tepid response from his team’s organization, from the coach to the general manager to the owner. Coach Rex Ryan indicated that he was tired of these types of events and owner Woody Johnson intoned that Edwards had let himself and the team down. Oh, by the way, he will be playing against Miami Sunday, because the Jets have a better chance of winning if he does. (As an aside, it’s unclear to me as a football fan, based on his performance on the field, why they think that.)

And Edwards is a second chancer also. Cleveland traded him to the Jets not only because he had a tendency to drop passes, but because he was a public relations nightmare, including accusations of assault on a 135-pound man. The Jets are clearly a superior opportunity for him, the chance to play with a team with designs on the Super Bowl. Nothing he has done has prevented him from having this chance, and who could blame him for believing that nothing ever will? About the only thing you can do that will push you off the cliff is lie about what you did—ask Roger Clemens and Martha Stewart. And Mark Hurd is, allegedly, living proof that not even that will always do it.

I can feign moral outrage if you like. But, the truth is, Americans generally like winning more than they like doing the right thing. They like making money more than they like doing the right thing. That’s why I tell the young auditors I train the truth. It’s the world you are operating in, and you had better be prepared for it.

It is also the truth that the fall comes for many, for Enron’s Jeff Skilling and Andy Fastow, for WorldCom’s Bernie Ebbers and Scott Sullivan. And I am glad that I live in a country that gives second chances. But sometimes, in my heart of hearts, I wish I could pick who got them.

Categories: Bottom Line Ethics

I am not big on wasting my space on lunatics. I try not to provide free publicity to those who do nothing with their lives except to seek that publicity. You can be confident there will be no Lindsay Lohan or Paris Hilton columns coming from me. But I feel the need to speak clearly and succinctly on an issue that deeply bothers me, and that is the threatened Quran burning in Florida. I do not really want to go into details about the pastor, or what he has been accused of elsewhere in his pastoral career. I somewhat fan the flames just by giving this “leader” of a 50 or 100 person church a platform.

But I feel it is very important to speak to my Muslim friends and students, as well as to my Christian friends and students. While this is a “no brainer” issue, it is important to say to my many friends who follow Islam that this is not Christianity, and it has nothing to do with Christianity. It is a price of free speech in this nation, and right now it is a high price. I cannot speak to what fanatics may do as a result, any more than I can speak to the fanatic who would hold this event.

But I can speak to what we can be as a people. What we can do is talk to one another respectfully, listen to each others’ viewpoints because we have a common foe, and think long-term. I almost wrote on the Manhattan mosque controversy, but I thought the discussion had been handled quite well in our local newspaper. I was particularly taken by the wisdom of my colleague, Dr. Anwer Ahmed, who leads a local Muslim community. I was surprised to find that he was opposed to the mosque’s location near Ground Zero.

UPDATE: Shortly following the publication of this column, the pastor in question held a press conference announcing the cancellation of the Quran burning, but then publicly retracted his guarantee that the protest would not occur. Ultimately, the demonstration was canceled.

What I was not surprised by was the wisdom in his reasoning. He felt that some people of his faith were not being dialogical enough, that they were not putting themselves in the place of those who were opposed to the mosque. My argument as an American for the mosque’s location is that it brings together three of our most cherished freedoms in one decision: freedom of speech, freedom of religion, and freedom of assembly. Though I was bothered, as was Dr. Ahmed, by a lack of dialogical reasoning in some Muslims, I was bothered as much by a lack of dialectical reasoning in Americans opposed to it.

By dialectical reasoning I mean the ability to think long-term. In the short-run, the mosque’s location is incredibly painful and causes significant anger in many Americans who were permanently affected by the attack on our nation. But the long-term effects of directing where people worship will reverberate and, in the long run, impact a lot more Christians than it will Muslims. America is a nation built on the idea that we may speak freely, even if those who went before us have made some of what we say sound heinous. If we are not a nation that allows people to worship freely, what are we? What is unique about this place? And what freedoms are we fighting for in the Middle East?

We should think long-term, and, if we are wise, swallow the pain that goes with allowing the freedoms of speech, worship, and assembly that make us who we are. There will be days we regret doing that. In fact, what is about to happen in Florida is one of those. We would like to shut the Quran burning down, and shut it down right now.

Will there be demonstrations all over the world? Of course. Are American troops threatened? I am guessing yes. Will this help recruit fanatics to a cause? Undoubtedly. But, in the end, this “pastor” and his heedless minions are actually just setting themselves on fire. Stand back from the flames, ladies and gentlemen. Somebody could get hurt. Given time, they will burn themselves out into irrelevance. And, when they do, I will be standing, shovel in hand, ready to begin building the bridges back to my friends in Islam about whom I care deeply.

Categories: Bottom Line Ethics

I read a very interesting article in The Wall Street Journal about who young people turn to for advice. In short, the answer is that they largely turn to their peers, for a number of reasons. Being old, I have the sense that this is a really bad idea. But reading the article opened my eyes to a few things.

In general, I think people are well served by listening to older and more experienced people. Mark Twain once said, “When I was a boy of fourteen, my father was so ignorant I could hardly stand to have the old man around. But when I got to be twenty-one, I was astonished by how much he’d learned in seven years.” Nowadays, it seems that the sense that parents are out of touch extends well into adulthood.

Historically, people have thought wisdom was linked to age. I am not sure the research bears this out, though it is inherent and explicit in most authoritative religious literature. Perhaps the research results vary from the assumptions because it is so difficult to live wisely for a long period of time. Longevity and consistency in relationships is all too rare, and we are regularly greeted by examples of middle- or older-aged moral collapse.

As I have written, wisdom seems to include dialogical and dialectical thinking at a minimum, the ability to consider others’ perspectives and to think long-term. Reading the Wall Street Journal article made me consider that perhaps people of my generation have different strengths and vulnerabilities than those of the generation of students I teach. Each has the potential for great wisdom, and also the opportunity to make crash-and-burn decisions.

I think what I have noticed is that my students, and my children, are far more dialogical than I am. They are incessantly communicating with one another and sharing their perspectives. They are getting input from all over—from best friends, from strangers, from Facebook, from authority figures, from the media. Though, to older people, they sometimes seem to have trouble distinguishing the relative reliability of the sources, they are listening.

That is the weakness of people like me. I become entrenched in my position, and I often fail to listen respectfully the way I should. In closing myself to those sources I consider to be of questionable reliability, I find that I have often failed to listen to unique viewpoints that may help me get closer to truth. More painfully, this can be true of me as a father. I want my children to see me as the expert, and I don’t always enter the conversation listening. Or worse, I wait for the weakness in their arguments to emerge, and I pounce. They rightly cut me off as a source of advice. Even when I am right, I am not to be trusted.

But my young friends have a weakness too, and that comes in the difficulty they have thinking dialectically. There is no way they can be expected to have a long-term perspective, when they have not had a life experience of major failings and mistakes, or of fruitful choices that paid off. Of course they underestimate long-term negative consequences of their decisions. Why wouldn’t they, unless they have experienced those consequences directly in the form of fallout from their parents’ lack of wisdom?

Where is wisdom to be found? I think it is in recognizing our vulnerability to these tendencies, and in engaging each other in conversations respectfully. For my part, I am working on becoming a better listener and not trying to solve problems before I even hear them. If that meets up with young people who really want to develop a long-term perspective, there is potential for real conversation. Even more, it may lead a few steps down the road to wisdom.

They say a father is someone who carries pictures in his wallet where his money used to be. That money is spent in hopes that his children will make wise decisions that lead to a good life. For me, it always seemed that financial investment, and my commitment to my kids, earned me the right to be heard, and listened to.

But I think, instead, it is an investment that must be combined with the kind of character in my own life that allows me to listen, even when it is hard to sit still. If I want to be wise, and to help my children grow in wisdom, I will need to engage them humbly and learn from them as well. And that is what I intend to do.

So, reader, to whom do you turn for wisdom? And why is it that you see that person as wise?

Categories: Bottom Line Ethics

I have been wrestling lately with the issue of sudden ethical collapses in people’s lives, dramatic one-time or short-window events that change the course of their lives and careers. Why do they happen, and what can be done to reduce the probability that they will?

I am not talking about the final revelation of people who have spent a lifetime manipulating people and finally experience what virtually always occurs. I am concerned with those who seem to be cruising along, often on smooth waters with fair winds. And then, suddenly, it happens.

Mark Hurd, HP’s CEO is just the latest example. He recently resigned under pressure from the board of directors after settling a sexual harassment lawsuit brought by a contractor for the company. This is not the type of topic I enjoy writing about a lot, because it is hard to be dispassionate about passion, and the genuine benefit of debating the downfall of folks where “close personal relationships” are involved gets swamped by the smirking over the details. But I think there is something for a lot of us to learn from Mark Hurd’s experience.

We are most vulnerable to doing something foolish when we are desperate and when we are very successful. The headlines that go with a desperate fool are short-lived—think convenience store hold-ups. Those that involve a successful person falling tend to have a life of their own, far beyond the importance of the event.

Most people can understand why a person who is desperate might end up in the headlines. They have a harder time explaining why someone who has virtually everything at his disposal would do the same, particularly when the incremental gains in happiness are so small.

I think, in the end, there is a sense of invulnerability that goes with a long string of successes that makes a star subject to imploding. The examples run from King David to Tiger Woods, and infidelity is not the only manifestation. Gradual increases in abuse of those under their authority, increasing isolation, and a smug self-sufficiency have been the recurring themes for the leaders of failed and fraudulent companies that I have studied for the past two decades. At the root of all of this is that the leader stops listening.

And the failure to listen is a critical mistake. I am often tempted to stop listening to my wife, because I am vulnerable to her ability to see underlying weaknesses in my life that others miss. If others are not criticizing me, why should she? Those who love us most and know us best must continually be reassured that we are listening to them and that we trust their perspective.

Perhaps just as important, we must listen to the criticism of those who oppose us, even those who mock us. The clearest presentation of our real weaknesses and long-term vulnerabilities often comes from those who are looking for an advantage or would like to bring us down. Their criticisms are often unhearable. Who wants to know what somebody in Austin thinks about us?

Earlier this week a Halliburton employee, Jesse Gagliano, testified that he had warned BP that if they did not use more risers to control the pressure in the Deepwater Horizon well, it risked a serious gas flow incident. Gagliano apparently recommended 21 risers to control the flow; BP went with six, according to The Wall Street Journal.

Perhaps BP did not listen to its friends. And I am sure it is tempting for BP now to just get past this incident and ignore the catcalls of its enemies. But it does so at its peril.

And if I am wise, I will cultivate honesty not just in my wife or my closest friends, but in those who think I am a simpleton. It takes combing through their criticisms for what is legitimate, and listening to things that are hard to hear. But it may just be the key to preventing an ethical blowout in my life.

Categories: Bottom Line Ethics

They walked down the road from the lake about 100 yards ahead of us, bouncing off one another shoulder-to-shoulder about every three steps, in animated conversation. Nothing new—Katie and Nathan are almost always in conversation. I feel sure they were talking about nothing particularly deep or important at the moment, but they were continuing the step-by-step farewell that occupies our family right now as our daughter prepares to leave for college.

We are parents of five, with births spread across 16 years and four presidents. But for the last eight years, we have been parents of two, the classic one-girl/one-boy family of four. Easily seated in cars and at the dinner table, evenly matched in our ability to tease one another, we have had a delicately balanced ecosystem that has served us well. We have grown together as our last two kids have grown up, and we have a drawer full of common experiences that are not shared by our older kids. We are the Shaubs, Updated Edition.

But all that is about to change, and I find myself wrestling inside with what it means for my life. I have three more years to invest in Nathan, and I am excited about the things still ahead of us. But the sun is setting on our parenting days the way it does at the beach, when you watch that orb disappear like liquid into the water in a matter of seconds. I wonder what comes next.

The little lake house is one thing that comes next, a place to write, to play golf with Nathan, to read, to spend time alone with my wife. It is a place to walk and to bring grandkids, or at least we hope it is. It is a place of the later years. If God grants good success and economic stability, it is a second home; if not, a first.

My investment in students, and my search for wisdom, continues. I have a group of friends with whom I can be honest, and I have the woman I love close by me. I hope for 15 productive years as a professor, perhaps 20.

But Katie is leaving. Leaving. Parents understand what that word means, and it does not mean what it means for the kids: freedom. For parents, a child leaving brings a mixture of pride and loneliness. It leaves a sense of accomplishment and despair simultaneously. There is absolutely nothing else I can do to get her ready for this. And there is absolutely nothing else I need to do.

I have done this three times before, so I thought I would be practiced and poised. In my job I watch parents go through it year after year with bemused detachment. But it is my turn again. And it is my Katie who is walking out the door.

We will regain our equilibrium. The gyroscope is spinning a bit out of control, but we will calibrate again. There will be a new norm, with one side of the dinner table empty. And with my son as a new driver I will sometimes be in the back seat.

In fact, that’s how it feels. It feels like, after all these years of being the Dad in the driver’s seat for all those family trips, I am being relegated to the back seat. You can’t see as clearly back here, and other people seem to be making the decisions about where we are going.

For many years, particularly with Katie and Nathan, we sang at the beginning of each trip out of town, “We’re going on an adventure, and we don’t know where.” Today, for me, we are. But with one seat empty.

It was a seat that held giggles and baby dolls. I will look in the back seat and see Amish romance novels and adventure stories, a cheerleading outfit and a megaphone. I will see an iPod with one ear bud in Katie’s ear and the other in Nathan’s.

And then, I’ll turn around, face forward, look out the windshield and drive on. We raised her to leave that seat empty some day. And when some day comes, driving on is all there is to do.

Categories: Bottom Line Ethics